Larry Kaplow
|
Sep 14, 2007 05:49 PM
.Sattar's funeral (AFP/Getty Images)..
As
the funeral for Iraqi tribal leader Abdul Sattar Abu Risha was taking
place Friday, U.S. and Iraqi officials tried to assess the impact of
his death on what had been the showcase province for progress in Iraq.
The murdered sheik was the charismatic face of the Anbar Salvation
Council, the Sunni tribal movement that late last year started joining
forces with U.S. troops in fighting Al Qaeda fighters in western Iraq.
In congressional hearings this week, Gen. David Petraeus cited the
example of Anbar to counter claims that Iraq was becoming a lost cause
for American troops. How much of a setback, then, is the murder? Abdul Sattar was the
dashing, robed thirtysomething figure America could use as an example
of what Sunnis can get if they turn against terrorists. His tribesmen
were formed into security forces and paid salaries. He grew in stature
to the point that he was allowed to meet George W. Bush when the
president made his Labor Day visit to Anbar. The sheik died Thursday
when, a U.S. military official told NEWSWEEK, a car parked near the
entrance to the sheik’s large compound exploded as he passed by. His
death could throw the movement into disarray.
That’s the story line, anyway. But nothing in Iraq, especially
tribal politics, is that simple. Abdul Sattar was the leader of only
one of several factions lining up with the U.S. military, and his
influence was always questionable. He was a useful role model, but the
other tribal leaders had made their own decisions to oppose Al Qaeda
and its violent atrocities. They and their constituent tribe members
saw two foreign forces on their turf, the United States and Al Qaeda.
When Al Qaeda became too ruthless in its killings of tribe members who
failed to support them and too brutal in its enforcement of
fundamentalist Islam, the tribes sought the help of the other big
force, the Americans. Abdul Sattar was one of the first to emerge and
won the biggest public accolades. But Abdul Sattar, who even allies
suspected of being a smuggler and opportunist in the great tradition of
desert tribesmen, was hardly standing alone.
Abdul Sattar’s death could lead to jockeying and bloodshed among the
tribes--but that might have happened anyway. It’s even plausible that
he was killed with the help of competitors within his own movement. The
death just highlights the tensions and dangers that already existed for
a tribal alliance rife with divisions and shifting coalitions, based on
a mixture of power, security and money.
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