Thanks
to the Dalai Lama, lots of monks have lent Richard Davidson their
brains. For almost 20 years Davidson, a neuropsychologist at the
University of Wisconsin, Madison, and a long-time meditator himself,
has been curious about how Buddhist meditation of the kind the monks
practice might change their brains. He has lugged electronic equipment
up into the hills above Dharamsala (the Dalai Lama's home in exile in
northern India) to test the brains of yogis, lamas and monks living in
primitive huts there, and persuaded other monks to visit his lab.
Over
the years he has found that the brains of monks who are the most
experienced meditators are indeed different from other brains. They
have a much stronger "gamma" wave, a form of electrical activity in the
brain that is associated with consciousness and pulling together
information and perceptions from different regions of the brain. They
also have much greater activity in the left than the right prefrontal
cortex (just behind the forehead), a mark of well-being and happiness.
But
all of these studies came with an asterisk. There was no way to tell if
the monks' brains started out different. That is, maybe people with
high gamma-wave activity and lopsided left-prefrontal activity were
more likely to become Buddhist monks. If so, then their brain traits
caused them to become expert meditators, rather than their years of
meditation changing their brain.
Now
Davidson has taken a big step toward showing that the causal arrow
really does point from meditation to brain changes rather than from
brain differences to a life of meditation. Specifically, meditation can
change brain circuits linked to attention.
He
and his colleagues taught volunteers a form of Buddhist meditation
called Vipassana. In this form of attention meditation, you first focus
on an object such as your breath. You then let your focus expand,
cultivating "bare attention," in which you let thoughts or perceptions
engage your attention, but keep yourself from reacting emotionally or
judgmentally (that's the "bare" part) "it's like, ah, I see my pants
leg there; okay, now, moving on . . . The goal is to improve attention
and reduce distractability.
The
volunteers practiced Vipassana meditation for three months, for 10 to
12 hours a day. Another group got only a quickie one-hour course, then
practiced Vipassana for 20 minutes a day for a week. Before the intense
training, Davidson and his team tested them all on one form of
attention, called attentional blink. In this glitch, if you pay close
attention to one thing it's hard to notice something that comes hard on
its heels, typically within half a second. For instance, Davidson had
the volunteers watch a screen where capital letters flashed, one at a
time, for one-twentieth of a second. Once or twice in the rapid-fire
stream of 15 or so letters, a number snuck in. At the end, the
volunteers typed which number or numbers had snuck in.
In
general, if a second number creeps in less than half a second after the
first, you don't notice it. Your attention has been so consumed by
detecting the first number, there's not enough left to detect the
second. "The attention momentarily goes off-line," Davidson says. "Your
attention gets stuck on the first target, then you miss the second
one." But as he and colleagues report online today in the journal PLoS Biology,
mental training in the form of Vipassana meditation can change that.
The meditators significantly improved their ability to detect the
second number amid the barrage of letters, even when it came less than
half a second later (the period when paying attention to the first
number ordinarily keeps you from noticing the second). In addition, the
amount of brain activity associated with seeing the first target fell
in the meditators "apparently, mental training allowed them to use
fewer neural resources to detect the first number, thus leaving enough
to notice the second.
"Their previous practice of meditation is influencing their performance on this task," Davidson says. "The conventional view is that attentional resources are limited. This shows that attention capabilities can be enhanced through learning."