FOR IMMEDIATE
RELEASE:
Sunday, April 20, 2008
COVER: THE MARTYR FACTORY
WHY ONE LIBYAN TOWN BECAME A PIPELINE FOR
SUICIDE BOMBERS IN IRAQ
HIGH PERCENTAGE OF FOREIGN FIGHTERS IN
IRAQ COMING FROM LIBYA;
FAMILY MEMBERS SPEAK OF YOUNG MEN WITH
BLEAK LIVES, SEARCHING FOR REDEMPTION, DRIVEN BY PERSONAL FACTORS, NOT GLOBAL
IDEOLOGY
New
York-Late last year American soldiers raided an insurgent headquarters in the
northern Iraqi town of Sinjar. Inside they found some papers with the
letterhead "Mujahedin Shura Council." As they analyzed them, one
thing struck the American investigators.
Of the 606 militants cataloged in the Sinjar records, almost 19 percent
had come to Iraq from Libya, reports Newsweek Jerusalem Bureau Chief Kevin
Peraino in the April 28 cover,
"The Martyr Factory" (on newsstands Monday, April 21).
Previous intelligence estimates had always held that the bulk of Iraq's foreign
fighters come from Saudi Arabia. Indeed, the largest number of militants in the
Sinjar records-244 of them-were Saudi nationals. But in per capita terms,
Libyans represented a much higher percentage. Perhaps the most startling
detail: of 112 Libyan fighters named in the papers, an astoundingly large
number-52-had come from a single small town of 50,000 people along the
Mediterranean coast, called Darnah.
Peraino traveled to Darnah earlier this
month to try to figure out why it was contributing such a large portion of its
young men to fight Americans in Iraq. Libya's economy is dominated by the oil
and gas sector, which accounts for 90 percent of the country's revenues, but
little of that wealth has ever trickled
down to Libya's eastern province. Still, economic desperation alone doesn't
fully explain the readiness of Darnah's young men to join the insurgents in
Iraq. In their interviews with Newsweek, family members of the recruits from
Darnah spoke of young men with bleak lives in search of redemption. Far from
being universally motivated by one global ideology, the jihadist recruits often
seem to have been driven by personal factors like psychological trauma, sibling
rivalry and sexual longing, Peraino reports.
When Peraino visits the office of Saddik
Afdel, the co-chairman of the town's People's
Committee-the Libyan equivalent of a mayor-at first he denied that his
town was sending a significant number of its young men to Iraq. "We don't
know exactly the number," he tells Peraino. "Here in Darnah, not more than 10." When he's shown the
stack of documents, some of which include small photos of the fighters, the
chairman grew quiet. " We have no idea about that," he began,
speaking through an interpreter. "They have no reason to go." He took
a drag on his cigarette. "Look, this is a huge number," he eventually
conceded. "If this number is true, it's very bad. It's bad for politics.
But it's not bad for Muslims to do their duty. America said that this war is
for freedom. And it's not. What we see on Al-Jazeera is not what we've been
told by the Americans. I can't stop them from going. What we've been taught by
the Qur'an is jihad." When Peraino asks about the town's history of
rebellious militants, Afdel couldn't suppress a grin. "Those are the people
who used to stand up and fight for their land," he says. "We have to
remember them."
Peraino
reports that one man, Abd al-Salam Bin-Ali, would watch Al-Jazeera as the war
in Iraq dragged on. Nobody in the family had supported the American invasion,
but Abd al-Salam was particularly affected by the bloody images he saw on the
Arabic cable news channel. His brother says he was always talking about going
to Iraq. "I was sure he would go," Abd al-Hamid recalls. "He was
always talking about it." Abd al-Salam was also growing more devout.
According to his brother, he spent most of his time at the mosque.
Then
one day in late September 2006, Abd al-Salam simply disappeared. Shortly after,
the telephone rang in Darnah. "I'm in Ramadi," the voice on the other
end said. "I'm in Iraq." When the American soldiers raided the
insurgent headquarters in Sinjar, one of the documents they found was perhaps
an application form that Abd al-Salam had filled out on his way into the
country, on the letterhead of the "Mujahedin Shura Council."
Shortly
after Abd al-Salam's first call home, the young recruit called again from
Ramadi to say he was on his way to an "operation." When the phone
rang four days later, Abd al-Hamid didn't recognize the voice on the other end
of the line. "Abd al-Salam is a martyr," the caller said.
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